The Frankfurt School: Legitimate Social Theory or Opium Induced Ramblings?
Well, I’ve just finished my second semester of my Masters Degree. I guess I’ll try to summarize what I learned over the past four months.
I was in a class about a particular tradition of theoretical literature called “The Frankfurt School.” These guys build upon the Marxian critique of capitalism, but they do so in the context of German National Socialism. They therefore don’t agree with Marx that a socialist revolution is inevitable – quite the contrary. They see capitalist domination as an inevitable symptom of mass society.
The theories are unbearably complex. I could never begin to do them justice. They are deeply philosophical and highly abstract. At first I was completely thrown off. But I had a good professor, and class discussions were usually illuminating. At the very least, I can summarize my own understanding of this literature, off the mark though it may be.
The basic idea is simple: mass society necessarily produces certain tendencies towards the rational division of labour, the centralization of power, and the total administration of society through bureaucratic institutions. We are no strangers to this – globalization and corporatization are contemporary examples of this logic.
The Frankfurt School argues that such tendencies debase the experienced “lifeworld”. Take the production of art, for example: no longer is it created “for art’s sake” as it was in precapitalist societies. Now, art (such as music, literature, film) is produced for profitability. Because art and culture must observe the formulas of market-oriented institutions, they become standardized, ultimately inculcating the masses with the same repetitive shit.
These guys were writing this in the 50s and 60s… and I think they were very prophetic. Just look at the culture industries today; they tend to produce the same formulaic bullshit. We all know this.
The problem I have with the Frankfurt School is that their solution to this problem (if they ever have one) is usually so vague that it cannot ever be described in simple terms. Many of them believe that there is a certain kind of “dialectical” form of expression that can emancipate or “awaken” the masses from the hypnotic spectacle of mass cultre… but they don’t go much further than that. I’m just not exactly sure how an image or a work of art, aesthetically shocking though it may be, could realistically cause an individual to “feel the totality of their social relations.”
My biggest criticism is that they do not propose real-world solutions. The entire problem is a consequence of mass society. Capitalism itself, I would argue, is the only viable economic system that can sustain mass society. These guys try to identify the problem in aesthetics and culture… I think the problem is much simpler: overpopulation.
I’m sure that a more developed student could tell me that the theories are more nuanced then that, and I’m sure that they are. I just think that “emancipation from capitalism” is neither attainable nor desirable while our population is so high. Is that too oversimplistic? Maybe. But regardless, that’s the only thing I’ve really concluded from my studies this semester.
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I think that a lot of people come out of reading the Frankfurt School with that same question, but my professor explained it like this (well, ish):
Our very impulse to need a rational explanation and solution to the problems outlined in the Frankfurt school are indicative of our fixation in modernity and the instrumentalization of thought. A thought isn’t “worth” anything if it can’t be used as a tool to achieve an end -if it doesn’t have a utilitarian purpose. So when asking how the FS is going to “fix” the problems it outlines, we show ourselves to be playing into exactly the paradigm we would try to escape. These thinkers aren’t really concerned with a solution, they’re critics.
I mean, I’m only finishing up my first year of college, so I don’t pretend to have much of anything figured out, but that’s the best way I could find to think about this.
elf07hampsire - April 25, 2008 at 7:48 am
I suppose you’re right; Adorno and the likes never really CLAIM to have the solution. That’s where one of his biggest criticisms comes from… the idea that he’s pessimistic. Adorno himself would probably not deny this.
But I wonder about the whole idea that “rational thought” is a product of capitalism, industrialism, or even complex society. I can see how “rationalization” is… but rational thought? Did not precapitalist societies develop some form of scientific or logical thought? I mean, everything from Roman Democracy to ice age hunting techniques were rooted, to some degree, in rational human thinking.
So I argue that my rational insistence that ideas should be “instrumentalized” for the betterment of society might not be a product of capitalism, but a product of human logic in the broader sense. Although… I can’t claim to understand Frankfurt School that well either… so I’m very open to this idea being challenged.
Muir - April 25, 2008 at 1:19 pm